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  • The Spirit of Religion
    The Spirit of Religion


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  • Catholic Discordance : Neoconservatism vs. the Field Hospital Church of Pope Francis
    Catholic Discordance : Neoconservatism vs. the Field Hospital Church of Pope Francis

    2022 Catholic Media Association honorable mention Pope Francis2022 Catholic Media Association honorable mention in English translation editionOne element of the church that Pope Francis was elected to lead in 2013 was an ideology that might be called the “American” model of Catholicism—the troubling result of efforts by intellectuals like Michael Novak, George Weigel, and Richard John Neuhaus to remake Catholicism into both a culture war colossus and a prop for ascendant capitalism. After laying the groundwork during the 1980s and armed with a selective and manipulative reading of Pope John Paul II’s 1991 encyclical Centesimus Annus, these neoconservative commentators established themselves as authoritative Catholic voices throughout the 1990s, viewing every question through a liberal-conservative ecclesial-political lens.The movement morphed further after the 9/11 terror attacks into a startling amalgamation of theocratic convictions, which led to the troubling theo-populism we see today. The election of the Latin American pope represented a mortal threat to all of this, and a poisonous backlash was inevitable, bringing us to the brink of a true “American schism.” This is the drama of today’s Catholic Church.In Catholic Discordance: Neoconservatism vs. the Field Hospital Church of Pope Francis, Massimo Borghesi—who masterfully unveiled the pope’s own intellectual development in his The Mind of Pope Francis—analyzes the origins of today’s Catholic neoconservative movement and its clash with the church that Francis understands as a “field hospital” for a fragmented world.

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  • The Quiet Revolution of Pope Francis : A Synodal Catholic Church in Ireland?
    The Quiet Revolution of Pope Francis : A Synodal Catholic Church in Ireland?

    Pope Francis wants to bring about a quiet revolution within the Catholic Church.He wants a reformed church in which the `sense of the faithful’, the instinct of baptised men and women, is given a role in the formation and reception of church teaching and governance.The model is one of Jesus conversing with his male and female disciples in Palestine – a walking together of the People of God, a `synodal’ church. Irish Jesuit theologian Gerry O’Hanlon examines this ecclesiological project of Francis and the new roles within it of pope and bishops, theologians, and all the baptised.He considers the Pope's strategy of a changed ecclesial structure that would out-live his own pontificate. Francis advocates a critical openness to contemporary culture, a culture of consultation and open debate, and communal discernment practised at every level of `an entirely synodal church'.O’Hanlon argues that this project offers new hope of a better reading of the `signs of the times’ by the Catholic Church, not least in areas of sexuality of gender. The author applies this analysis to our situation in Ireland and suggests that whatever about the desirable spiritual renewal which a papal visit may inspire, it is to be hoped that the more lasting long-term effects might be the realisation of a synodal Irish Catholic Church.

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  • The Darkening Spirit : Jung, spirituality, religion
    The Darkening Spirit : Jung, spirituality, religion

    The twenty-first century could well be Jung's century, just as the twentieth century was Freud's.Jung predicted the demise of secular humanism and claimed we would search for alternatives to science, atheism and reason.We would experience a new and even unfashionable appetite for the sacred.Educated people, however, would not return to unreconstructed religions, because these do not express the life of the spirit as discerned by modern consciousness.The sacred has developed a darker hue, and worshipping symbols of light and goodness no longer satisfies the longings of the soul.The new sacred cannot be contained by the formulas of the past, but nor can we live without a sense of the sacred.We stand in a difficult place: between traditional religions we have outgrown and a pervasive materialism we can no longer embrace. These changes in our culture have come sooner than Jung might have imagined.In his time Jung struck many as eccentric or unscientific.But his works speak to our time since we have experienced the full gamut of Jungian transformations: the unsettlement of Judeo-Christian culture, the rise of the feminine, the onslaught of the dark side, the critique of modernism and positivism, and the recognition that the Western ego is neither the pinnacle of evolution nor the lord of creation.A new life is needed beyond the ego, but we do not yet know what it will look like.The outbreak of strong religion and terrorism are signs of the times, but these are expressions of a distorted and repressed spirit, and not, one hopes, genuine pointers to the future.What the future holds is uncertain, but Jung's prophetic vision helps to prepare us for what is to come, and this will be of great interest to analytical psychologists and psychoanalysts, as well as to theologians, futurists, sociologists, and the general reader.

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  • Does the Vatican or the Catholic Church allow homosexual marriages?

    No, the Vatican and the Catholic Church do not allow homosexual marriages. The Church teaches that marriage is a sacrament between a man and a woman, and that homosexual acts are considered to be sinful. The Church's stance on this issue is based on its interpretation of biblical teachings and natural law. While the Church advocates for the dignity and respect of all individuals, it does not recognize or condone same-sex marriages.

  • What is the role of the Pope in the Catholic religion?

    The Pope is the spiritual leader and head of the Catholic Church. He is considered the successor of Saint Peter, to whom Jesus entrusted the leadership of the Church. The Pope is responsible for guiding and shepherding the Church, interpreting and teaching the faith, and making decisions on matters of doctrine and discipline. He also serves as a symbol of unity for Catholics around the world and is considered the highest authority in the Church.

  • Can one deny the spirit without having a spirit?

    One can deny the existence of a spirit without necessarily having a spirit themselves. Denying the spirit can simply be a philosophical or ideological stance, and does not necessarily require the individual to possess a spirit. It is possible for someone to reject the concept of a spirit based on their beliefs, experiences, or lack of evidence, without having a spirit of their own.

  • Spirit or demon?

    The concept of spirit or demon depends on one's beliefs and cultural background. In some belief systems, spirits are seen as benevolent entities that guide and protect individuals, while demons are viewed as malevolent beings that bring harm and chaos. Others may see spirits as neutral entities that can be either helpful or harmful, while demons are specifically associated with evil. Ultimately, whether one perceives a presence as a spirit or demon is subjective and influenced by personal beliefs and experiences.

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  • Pope Francis the Legacy of Vatican 11
    Pope Francis the Legacy of Vatican 11

    Professor Echeverria does a thorough job of drawing from the pre-papal writings of Jorge Mario Bergoglio and the man's current papal writings, talks, and sermons (notably Amoris Laetitia, Laudato Si', The Name of God is Mercy, Veritatis Gaudium, and through Christus Vivit) to discover and document the continuity in thought Francis has with the councils. Echeverria compares Francis's discourse with that of his papal predecessors (John Paul II, Bendict XIV, and Paul VI) in the era since Vatican II. He draws heavily on the documents of Vatican II and the theology of doctrinal development stemming from the First Vatican Council and embraced by Vatican II, e.g. Leo XIII and Pius XI. Not left out is the modern ecumenical movement from both the Reformed (Berkouwer et al) and Catholic (Rahner, Balthassar, Mauritain, Kasper, et al) side. This is Echeverria's second edition, revising (with new insight from Francis's voluminous writings through April of 2019) and expanding (almost twice the size) the best-selling book introduced four years previously.

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  • The Trinitarian Faith : The Evangelical Theology of the Ancient Catholic Church
    The Trinitarian Faith : The Evangelical Theology of the Ancient Catholic Church

    Cutting across the divide between East and West and between Catholic and Evangelical, Thomas F.Torrance illuminates our understanding of the doctrine of the Holy Trinity.Torrance combines here the Gospel and a theology shaped by Karl Barth and the Church Fathers, and offers his readers a unique synthesis of the Nicene Creed.This volume remains a tremendously helpful resource on the doctrine of the Trinity and the Nicene Creed.The new introduction for this Cornerstones edition is written by Myk Habets, the leading Thomas F.Torrance scholar today.

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  • Reformed Dogmatics – Holy Spirit, Church, and New Creation
    Reformed Dogmatics – Holy Spirit, Church, and New Creation

    In partnership with the Dutch Reformed Translation Society, Baker Academic is proud to offer in English for the very first time the fourth and final volume of Herman Bavinck's complete Reformed Dogmatics, now also available as a four-volume set.This volume includes the combined indexes for all four volumes.In addition, editor John Bolt introduces each chapter and has enhanced the footnotes and bibliography.This masterwork will appeal not only to scholars, students, pastors, and laity interested in Reformed theology but also to research and theological libraries.

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  • Church Going Gone : a biography of religion, doubt, and faith
    Church Going Gone : a biography of religion, doubt, and faith

    In this colourful memoir, from 1950’s childhood to the COVID crisis, Brian Mountford describes his life as a priest, which has spanned a period of immense social change and seen the secularisation of Britain to the point where 52% of the population say they have ‘no religion’.Opening with a vibrant account of London in the Sixties, he moves to Cambridge college life in the Seventies, Suburbia in the Eighties, and thirty years as Vicar of the ‘most visited parish church in England’, the University Church, Oxford.Rich in humour and anecdote, he unpacks his liberal theological ideas on the way, addressing questions such as God, the meaning of life, sexual ethics, and the relationship between doubt and faith.A central idea is that the abandonment of organised religion has not eradicated spiritual questioning and, following Philip Larkin’s poem Church Going, from which the book takes its title, people of all ages are forever ‘surprising/A hunger in (themselves) to be more serious.’ Both the story and the essay content will fascinate many, many more people than actually go to church.

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  • Spirit or ghost?

    The terms "spirit" and "ghost" are often used interchangeably, but they can have different connotations. "Spirit" typically refers to the essence or energy of a person or being, often associated with positive or benevolent qualities. On the other hand, "ghost" is often used to describe the lingering presence of a deceased person, sometimes with a sense of unrest or haunting. Ultimately, the interpretation of these terms can vary depending on cultural and personal beliefs.

  • Spirit or malfunction?

    Determining whether a phenomenon is a result of spirit or malfunction depends on one's beliefs and perspective. Some may attribute unexplained occurrences to spiritual or supernatural forces, while others may seek rational explanations based on scientific principles. It is important to approach such situations with an open mind and consider all possible explanations before drawing a conclusion. Ultimately, the interpretation of whether something is a spirit or a malfunction is subjective and can vary from person to person.

  • If the Catholic Church in Germany were to split, would this so-called German-Catholic Church then elect its own pope?

    If the Catholic Church in Germany were to split, it is unlikely that the so-called German-Catholic Church would elect its own pope. The election of a pope is a process that involves the entire Catholic Church, not just a specific region or country. The authority to elect a pope lies with the College of Cardinals, who are chosen from all over the world, not just from one particular country or region. Therefore, even if a split were to occur, the German-Catholic Church would not have the authority to elect its own pope.

  • Is there also a head of the Protestant church like the Pope in the Catholic church?

    No, there is no single head of the Protestant church like the Pope in the Catholic church. Protestantism is a diverse and decentralized movement with various denominations and independent churches, each with its own leadership structure. While some Protestant denominations may have a central figure or leader, there is no equivalent to the centralized authority of the Pope in the Catholic church.

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