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  • Texts, Traditions, and Sacredness : Cultural Translation in Kristapurana
    Texts, Traditions, and Sacredness : Cultural Translation in Kristapurana

    This book presents a critical reading of Kristapura?a, the first South Asian retelling of the Bible.In 1579, Thomas Stephens (1549–1619), a young Jesuit priest, arrived in Goa with the aim of preaching Christianity to the local subjects of the Portuguese colony.Kristapura?a (1616), a sweeping narrative with 10,962 verses, is his epic poetic retelling of the Christian Bible in the Marathi language.This fascinating text, which first appeared in Roman script, is also one of the earliest printed works in the subcontinent.Kristapura?a translated the entire biblical narrative into Marathi a century before Bible translation into South Asian languages began in earnest in Protestant missions. This book contributes to an understanding of translation as it was practiced in South Asia through its study of genre, landscapes, and cultural translation in Kristapura?a, while also retelling a history of sacred texts and biblical narratives in the region.It examines this understudied masterpiece of Christian writing from Goa in the early era of Catholic missions and examines themes such as the complexities of the colonial machinery, religious encounters, textual traditions, and multilingualism, providing insight into Portuguese Goa of the sixteenth and seventeenth centuries. The first of its kind, the book makes significant interventions into the current discourse on cultural translation and brings to the fore a hitherto understudied text.It will be an indispensable resource for students and researchers of translation studies, comparative literature, religious studies, biblical studies, English literature, cultural studies, literary history, postcolonial studies, and South Asian studies.

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  • Rethinking Life : Embracing the Sacredness of Every Person
    Rethinking Life : Embracing the Sacredness of Every Person

    Drawing on Scripture, church history, and his own story, Shane Claiborne explores how a passion for social justice issues surrounding life and death--such as war, gun ownership, the death penalty, racial injustice, abortion, poverty, and the environment--intersects with our faith as we advocate for life in its totality. Many of us wonder how to think about and act on issues of life and death beyond abortion and the death penalty--yet the heated debates in our churches and the confusion of our own hearts sometimes feel overwhelming.What does a balanced, Christian view of what it means to be "pro-life" really look like?Combining stories, theological reflection, and a little wit with a Southern accent, activist Shane Claiborne explores the battle between life and death that goes back to the Garden of Eden.Shane draws on his childhood growing up in the Bible Belt, his own change of perspective on how to advocate for life, and his years of working on behalf of all people to help us:Learn from the Bible and the early church about valuing lifeDeepen our understanding of what a pro-life stance can look likeDiscover ways to discuss topics that are dividing our culture and churchesFind encouragement when we feel politically homelessRenew our hope that there is a good way forward, even in difficult times We need a new movement that stands up for life--without exceptions.This moving and incredibly timely book creates a larger framework for thinking about God's love and our faith as we embrace a consistent ethic that values human life from womb to tomb.

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  • Catholic Discordance : Neoconservatism vs. the Field Hospital Church of Pope Francis
    Catholic Discordance : Neoconservatism vs. the Field Hospital Church of Pope Francis

    2022 Catholic Media Association honorable mention Pope Francis2022 Catholic Media Association honorable mention in English translation editionOne element of the church that Pope Francis was elected to lead in 2013 was an ideology that might be called the “American” model of Catholicism—the troubling result of efforts by intellectuals like Michael Novak, George Weigel, and Richard John Neuhaus to remake Catholicism into both a culture war colossus and a prop for ascendant capitalism. After laying the groundwork during the 1980s and armed with a selective and manipulative reading of Pope John Paul II’s 1991 encyclical Centesimus Annus, these neoconservative commentators established themselves as authoritative Catholic voices throughout the 1990s, viewing every question through a liberal-conservative ecclesial-political lens.The movement morphed further after the 9/11 terror attacks into a startling amalgamation of theocratic convictions, which led to the troubling theo-populism we see today. The election of the Latin American pope represented a mortal threat to all of this, and a poisonous backlash was inevitable, bringing us to the brink of a true “American schism.” This is the drama of today’s Catholic Church.In Catholic Discordance: Neoconservatism vs. the Field Hospital Church of Pope Francis, Massimo Borghesi—who masterfully unveiled the pope’s own intellectual development in his The Mind of Pope Francis—analyzes the origins of today’s Catholic neoconservative movement and its clash with the church that Francis understands as a “field hospital” for a fragmented world.

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  • The Quiet Revolution of Pope Francis : A Synodal Catholic Church in Ireland?
    The Quiet Revolution of Pope Francis : A Synodal Catholic Church in Ireland?

    Pope Francis wants to bring about a quiet revolution within the Catholic Church.He wants a reformed church in which the `sense of the faithful’, the instinct of baptised men and women, is given a role in the formation and reception of church teaching and governance.The model is one of Jesus conversing with his male and female disciples in Palestine – a walking together of the People of God, a `synodal’ church. Irish Jesuit theologian Gerry O’Hanlon examines this ecclesiological project of Francis and the new roles within it of pope and bishops, theologians, and all the baptised.He considers the Pope's strategy of a changed ecclesial structure that would out-live his own pontificate. Francis advocates a critical openness to contemporary culture, a culture of consultation and open debate, and communal discernment practised at every level of `an entirely synodal church'.O’Hanlon argues that this project offers new hope of a better reading of the `signs of the times’ by the Catholic Church, not least in areas of sexuality of gender. The author applies this analysis to our situation in Ireland and suggests that whatever about the desirable spiritual renewal which a papal visit may inspire, it is to be hoped that the more lasting long-term effects might be the realisation of a synodal Irish Catholic Church.

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  • Does the Vatican or the Catholic Church allow homosexual marriages?

    No, the Vatican and the Catholic Church do not allow homosexual marriages. The Church teaches that marriage is a sacrament between a man and a woman, and that homosexual acts are considered to be sinful. The Church's stance on this issue is based on its interpretation of biblical teachings and natural law. While the Church advocates for the dignity and respect of all individuals, it does not recognize or condone same-sex marriages.

  • What is the role of the Pope in the Catholic religion?

    The Pope is the spiritual leader and head of the Catholic Church. He is considered the successor of Saint Peter, to whom Jesus entrusted the leadership of the Church. The Pope is responsible for guiding and shepherding the Church, interpreting and teaching the faith, and making decisions on matters of doctrine and discipline. He also serves as a symbol of unity for Catholics around the world and is considered the highest authority in the Church.

  • If the Catholic Church in Germany were to split, would this so-called German-Catholic Church then elect its own pope?

    If the Catholic Church in Germany were to split, it is unlikely that the so-called German-Catholic Church would elect its own pope. The election of a pope is a process that involves the entire Catholic Church, not just a specific region or country. The authority to elect a pope lies with the College of Cardinals, who are chosen from all over the world, not just from one particular country or region. Therefore, even if a split were to occur, the German-Catholic Church would not have the authority to elect its own pope.

  • Is there also a head of the Protestant church like the Pope in the Catholic church?

    No, there is no single head of the Protestant church like the Pope in the Catholic church. Protestantism is a diverse and decentralized movement with various denominations and independent churches, each with its own leadership structure. While some Protestant denominations may have a central figure or leader, there is no equivalent to the centralized authority of the Pope in the Catholic church.

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  • Pope Francis the Legacy of Vatican 11
    Pope Francis the Legacy of Vatican 11

    Professor Echeverria does a thorough job of drawing from the pre-papal writings of Jorge Mario Bergoglio and the man's current papal writings, talks, and sermons (notably Amoris Laetitia, Laudato Si', The Name of God is Mercy, Veritatis Gaudium, and through Christus Vivit) to discover and document the continuity in thought Francis has with the councils. Echeverria compares Francis's discourse with that of his papal predecessors (John Paul II, Bendict XIV, and Paul VI) in the era since Vatican II. He draws heavily on the documents of Vatican II and the theology of doctrinal development stemming from the First Vatican Council and embraced by Vatican II, e.g. Leo XIII and Pius XI. Not left out is the modern ecumenical movement from both the Reformed (Berkouwer et al) and Catholic (Rahner, Balthassar, Mauritain, Kasper, et al) side. This is Echeverria's second edition, revising (with new insight from Francis's voluminous writings through April of 2019) and expanding (almost twice the size) the best-selling book introduced four years previously.

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  • The Trinitarian Faith : The Evangelical Theology of the Ancient Catholic Church
    The Trinitarian Faith : The Evangelical Theology of the Ancient Catholic Church

    Cutting across the divide between East and West and between Catholic and Evangelical, Thomas F.Torrance illuminates our understanding of the doctrine of the Holy Trinity.Torrance combines here the Gospel and a theology shaped by Karl Barth and the Church Fathers, and offers his readers a unique synthesis of the Nicene Creed.This volume remains a tremendously helpful resource on the doctrine of the Trinity and the Nicene Creed.The new introduction for this Cornerstones edition is written by Myk Habets, the leading Thomas F.Torrance scholar today.

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  • Church Going Gone : a biography of religion, doubt, and faith
    Church Going Gone : a biography of religion, doubt, and faith

    In this colourful memoir, from 1950’s childhood to the COVID crisis, Brian Mountford describes his life as a priest, which has spanned a period of immense social change and seen the secularisation of Britain to the point where 52% of the population say they have ‘no religion’.Opening with a vibrant account of London in the Sixties, he moves to Cambridge college life in the Seventies, Suburbia in the Eighties, and thirty years as Vicar of the ‘most visited parish church in England’, the University Church, Oxford.Rich in humour and anecdote, he unpacks his liberal theological ideas on the way, addressing questions such as God, the meaning of life, sexual ethics, and the relationship between doubt and faith.A central idea is that the abandonment of organised religion has not eradicated spiritual questioning and, following Philip Larkin’s poem Church Going, from which the book takes its title, people of all ages are forever ‘surprising/A hunger in (themselves) to be more serious.’ Both the story and the essay content will fascinate many, many more people than actually go to church.

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  • Reclaiming American Catholicism : Faith, Politics, and the Future of the Catholic Church
    Reclaiming American Catholicism : Faith, Politics, and the Future of the Catholic Church

    A rich portrait of American Catholicism at a crossroads between crisis and opportunityThe most vocal leaders in the US Catholic hierarchy today embrace a culture-war Catholicism that pits them against the pastoral priorities of Pope Francis and many Catholics in the pews. Reclaiming American Catholicism makes the argument that recalibrating the Church's engagement with politics and public life is vital for both the Church and the country.Gehring illuminates the Church that Pope Francis envisions—"bruised, hurting and dirty because it has been out on the streets"—through stories of Catholic advocates working on the border, young Catholics who question Church teachings but are active in social justice campaigns, LGBTQ+ Catholics within a Church that does not accept their full humanity, and seminarians who work in the fields with migrants as part of their religious formation. This book offers living examples of the pastoral and prophetic Catholicism driving systemic grassroots reform and renewal.

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  • What does it mean when people have a religious experience and the entire nature reveals itself as cosmic sacredness?

    When people have a religious experience and the entire nature reveals itself as cosmic sacredness, it means that they have had a profound spiritual awakening. They may feel a deep connection to the universe and a sense of awe and reverence for all of creation. This experience can lead to a heightened sense of purpose and meaning in life, as well as a greater sense of interconnectedness with all living beings. It can also inspire a desire to live in harmony with the natural world and to cultivate a sense of gratitude and stewardship for the Earth.

  • Why is the Pope and the Vatican not ashamed?

    The Pope and the Vatican may not be ashamed because they believe they are acting in accordance with their religious beliefs and moral principles. They may also feel that they are fulfilling their duty to lead and guide the Catholic Church. Additionally, they may believe that they are making efforts to address and rectify any issues or controversies that arise within the Church. Ultimately, their perspective on their actions and decisions may differ from those of others.

  • If the Catholic Church in Germany were to split off, would this, let's call it the German-Catholic Church, then choose its own pope?

    If the Catholic Church in Germany were to split off and form its own entity, such as the German-Catholic Church, it is unlikely that they would choose their own pope. The selection of the pope is a tradition deeply rooted in the structure of the Catholic Church, and the authority to elect the pope lies with the College of Cardinals, which is made up of cardinals from around the world. Therefore, even if the German-Catholic Church were to separate, they would likely not have the authority to choose their own pope.

  • Can a Turkish Catholic become Pope?

    Yes, a Turkish Catholic can become Pope. The Pope is elected from among the cardinals of the Catholic Church, and there is no restriction based on nationality. As long as the individual meets the requirements to become a cardinal and is elected by their peers, they can become the Pope regardless of their nationality or background.

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