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Henry Martyn : Confessor of the Faith
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Henry Henry
'One of the most exciting new novels' FINANCIAL TIMES'Very funny...Its deeply felt pages flew by' GUARDIAN'Sexy, compassionate, uncommonly imaginative: I've never read anything quite like it' Oisín McKenna, author of Evenings and WeekendsLondon, 2014.Hal Lancaster – twenty-two, gay, Catholic, chops lines of cocaine with his myWaitrose card – is the reluctant heir of his father Henry, the sixteenth Duke of Lancaster.Henry is half tyrant, half martyr, with an investment in his eldest son that has grown into an obsession.While Hal floats between internships and drinking sessions, Henry keeps him in check with passive-aggression, religious guilt, and a cruelty that Hal sometimes confuses for tenderness. When a grouse shooting accident – funny in retrospect – makes a romance out of Hal’s rivalry with fumblingly leftist family friend Harry Percy, Hal finds that he wants, for the first time, a life of his own.But his father Henry is an Englishman: he will not let his son escape tradition.To save himself, Hal must reckon not only with grief and shame but with the wounds of his family's past. Elegant and blisteringly funny, Henry Henry is a brilliant recasting of Shakespeare's history plays for the modern era - for fans of Alan Hollinghurst, Evelyn Waugh and Saltburn.
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Catholic Discordance : Neoconservatism vs. the Field Hospital Church of Pope Francis
2022 Catholic Media Association honorable mention Pope Francis2022 Catholic Media Association honorable mention in English translation editionOne element of the church that Pope Francis was elected to lead in 2013 was an ideology that might be called the “American” model of Catholicism—the troubling result of efforts by intellectuals like Michael Novak, George Weigel, and Richard John Neuhaus to remake Catholicism into both a culture war colossus and a prop for ascendant capitalism. After laying the groundwork during the 1980s and armed with a selective and manipulative reading of Pope John Paul II’s 1991 encyclical Centesimus Annus, these neoconservative commentators established themselves as authoritative Catholic voices throughout the 1990s, viewing every question through a liberal-conservative ecclesial-political lens.The movement morphed further after the 9/11 terror attacks into a startling amalgamation of theocratic convictions, which led to the troubling theo-populism we see today. The election of the Latin American pope represented a mortal threat to all of this, and a poisonous backlash was inevitable, bringing us to the brink of a true “American schism.” This is the drama of today’s Catholic Church.In Catholic Discordance: Neoconservatism vs. the Field Hospital Church of Pope Francis, Massimo Borghesi—who masterfully unveiled the pope’s own intellectual development in his The Mind of Pope Francis—analyzes the origins of today’s Catholic neoconservative movement and its clash with the church that Francis understands as a “field hospital” for a fragmented world.
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The Quiet Revolution of Pope Francis : A Synodal Catholic Church in Ireland?
Pope Francis wants to bring about a quiet revolution within the Catholic Church.He wants a reformed church in which the `sense of the faithful’, the instinct of baptised men and women, is given a role in the formation and reception of church teaching and governance.The model is one of Jesus conversing with his male and female disciples in Palestine – a walking together of the People of God, a `synodal’ church. Irish Jesuit theologian Gerry O’Hanlon examines this ecclesiological project of Francis and the new roles within it of pope and bishops, theologians, and all the baptised.He considers the Pope's strategy of a changed ecclesial structure that would out-live his own pontificate. Francis advocates a critical openness to contemporary culture, a culture of consultation and open debate, and communal discernment practised at every level of `an entirely synodal church'.O’Hanlon argues that this project offers new hope of a better reading of the `signs of the times’ by the Catholic Church, not least in areas of sexuality of gender. The author applies this analysis to our situation in Ireland and suggests that whatever about the desirable spiritual renewal which a papal visit may inspire, it is to be hoped that the more lasting long-term effects might be the realisation of a synodal Irish Catholic Church.
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Henri or Henry?
The name "Henri" is the French version of the name "Henry." Both names have the same origin and meaning, which is "ruler of the household" or "estate ruler." The main difference between the two is the spelling, with "Henri" being the French variation and "Henry" being the English variation. Ultimately, the choice between "Henri" or "Henry" comes down to personal preference or cultural background.
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What views do Pope Gregory and Henry IV hold regarding the Investiture Controversy?
Pope Gregory VII believed that the power to appoint bishops and other church officials should be reserved for the church, not secular rulers like Henry IV. He argued that the church should be independent from secular influence to maintain its spiritual authority. On the other hand, Henry IV believed that he had the right to appoint church officials as he saw fit, asserting his authority over the church within his realm. This fundamental disagreement over the control of church appointments led to a power struggle between the two during the Investiture Controversy.
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What views do Pope Gregory and Henry IV hold on the Investiture Controversy?
Pope Gregory VII believed that the power to appoint bishops and other church officials should rest solely with the church, asserting the principle of papal supremacy. He argued that secular rulers like Henry IV should not have the authority to appoint or invest clergy members. On the other hand, Henry IV believed in the traditional practice of lay investiture, where secular rulers had the right to appoint and invest bishops and other church officials. This fundamental disagreement over the control of church appointments led to a prolonged conflict known as the Investiture Controversy.
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What happened after Henry VII?
After Henry VII's death in 1509, his son Henry VIII ascended to the throne. Henry VIII is known for his six marriages, his break with the Roman Catholic Church, and the English Reformation. His reign was marked by significant political and religious changes, including the establishment of the Church of England. Henry VIII was succeeded by his three children in turn: Edward VI, Mary I, and Elizabeth I, each of whom left their own mark on English history.
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Pope Francis the Legacy of Vatican 11
Professor Echeverria does a thorough job of drawing from the pre-papal writings of Jorge Mario Bergoglio and the man's current papal writings, talks, and sermons (notably Amoris Laetitia, Laudato Si', The Name of God is Mercy, Veritatis Gaudium, and through Christus Vivit) to discover and document the continuity in thought Francis has with the councils. Echeverria compares Francis's discourse with that of his papal predecessors (John Paul II, Bendict XIV, and Paul VI) in the era since Vatican II. He draws heavily on the documents of Vatican II and the theology of doctrinal development stemming from the First Vatican Council and embraced by Vatican II, e.g. Leo XIII and Pius XI. Not left out is the modern ecumenical movement from both the Reformed (Berkouwer et al) and Catholic (Rahner, Balthassar, Mauritain, Kasper, et al) side. This is Echeverria's second edition, revising (with new insight from Francis's voluminous writings through April of 2019) and expanding (almost twice the size) the best-selling book introduced four years previously.
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The Trinitarian Faith : The Evangelical Theology of the Ancient Catholic Church
Cutting across the divide between East and West and between Catholic and Evangelical, Thomas F.Torrance illuminates our understanding of the doctrine of the Holy Trinity.Torrance combines here the Gospel and a theology shaped by Karl Barth and the Church Fathers, and offers his readers a unique synthesis of the Nicene Creed.This volume remains a tremendously helpful resource on the doctrine of the Trinity and the Nicene Creed.The new introduction for this Cornerstones edition is written by Myk Habets, the leading Thomas F.Torrance scholar today.
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Church Going Gone : a biography of religion, doubt, and faith
In this colourful memoir, from 1950’s childhood to the COVID crisis, Brian Mountford describes his life as a priest, which has spanned a period of immense social change and seen the secularisation of Britain to the point where 52% of the population say they have ‘no religion’.Opening with a vibrant account of London in the Sixties, he moves to Cambridge college life in the Seventies, Suburbia in the Eighties, and thirty years as Vicar of the ‘most visited parish church in England’, the University Church, Oxford.Rich in humour and anecdote, he unpacks his liberal theological ideas on the way, addressing questions such as God, the meaning of life, sexual ethics, and the relationship between doubt and faith.A central idea is that the abandonment of organised religion has not eradicated spiritual questioning and, following Philip Larkin’s poem Church Going, from which the book takes its title, people of all ages are forever ‘surprising/A hunger in (themselves) to be more serious.’ Both the story and the essay content will fascinate many, many more people than actually go to church.
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Henry Tumour
From the Carnegie Medal winning author of Lark, comes Henry Tumour - winner of the 2006 BookTrust Teenage Prize. It wasn't my choice: Henry was in charge. As if school bullies and his mum's tofu sandwiches weren't enough for Hector Brunty, he now has another dilemma: a talking brain tumour. Henry Tumour turns out to be the perfect alter-ego, advising Hector on haircuts, high-fashion, and tactics for snogging the best-looking girl in school, Uma Upshaw.Controlling his speech and brain chemicals is one thing, but soon Henry Tumour is trying to make more decisions about Hector's life than he'd like. Can Hector overpower his tumour in order to get what he really wants . . . before they both go under the knife?
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What happened to Henry Danger?
The Nickelodeon show "Henry Danger" came to an end after its fifth season. The final episode, titled "The Fate of Danger: Part 2," aired on March 21, 2020, bringing the series to a close. The show's creator, Dan Schneider, and the cast members expressed their gratitude to the fans for their support throughout the show's run. While "Henry Danger" may have ended, the characters and the impact of the show continue to live on in the hearts of its fans.
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What's new with Henry Danger?
The Nickelodeon show "Henry Danger" recently released a spin-off series called "Danger Force," which follows the adventures of Captain Man and his team of superhero sidekicks. The new series continues the action-packed and comedic storytelling that fans of "Henry Danger" have come to love. Additionally, "Henry Danger" has also been made available for streaming on various platforms, allowing fans to revisit their favorite episodes and characters.
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Does the Vatican or the Catholic Church allow homosexual marriages?
No, the Vatican and the Catholic Church do not allow homosexual marriages. The Church teaches that marriage is a sacrament between a man and a woman, and that homosexual acts are considered to be sinful. The Church's stance on this issue is based on its interpretation of biblical teachings and natural law. While the Church advocates for the dignity and respect of all individuals, it does not recognize or condone same-sex marriages.
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Do you like the name Henry?
As an AI language model, I don't have personal preferences, so I don't have the capacity to like or dislike names. However, "Henry" is a classic and timeless name that has been popular for centuries. It has a strong and regal sound to it, and many people find it to be a handsome and distinguished name. Ultimately, whether someone likes the name "Henry" is a matter of personal taste.
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